I do not recall if Abbey studied zen. It appears to me that inherent in his craft is the idea that what he does not say is as important as what he does. Each sentence zigs and zags around, over and under so many norms of American society, and he does so with nary a collision. However, it is his intent to speak his mind and cause the collisions at his place and time: ( “Aside from the modest prevention the book is fairly plain and straight. Certain faults will be obvious to the general reader, of course, and for these I wish to apologize. I quite agree that much of the book will seem course, rude, bad-tempered, violently prejudiced, constructive – even frankly antisocial in its point of view. Serious critics, serious librarians, serious associate professors of English will if they read this work dislike it intensely; at least I hope so. To others I can only say that if the book has virtues they cannot be disentangles from the faults; that there is a way of being wrong which is also sometimes necessarily right.)
“It will be objected that the book deals too much with mere appearances, with the surface of things, and fails to engage and reveal the patterns of unifying relationships which form the true underlying reality of existence. Here I must confess that I know nothing whatever about true underlying reality, having never met any. There are many people who say they have, I know, but they’ve been luckier than I.
For my own part I am pleased enough with surfaces – in fact they alone seem to me to be of much importance. Such things for example as the grasp of a child’s hand in your own, the flavor of an apple, the embrace of a friend or a lover, the wild of a girls thigh, the sunlight on rock and leaves, the feel of music, the bark of a tree, the abrasion of granite and sand, the plunge of clear watering a pool, the face of the wind – what else is there?. What else do we need?”